Saturday, October 30, 2010

Faith

I'm thankful this morning for so many things. One that's brought me to my blog is my job. I was in a pastor's office when he helped me to see that the way out of my current dilemma was to pay attention to the need at hand. I had a wife, and two children, and no job to support us. That was about 20½ years ago. I sat down, and figured out how much money I needed to support them, broke it down to an hourly wage, and began looking for a job that paid at least that much. I applied for a position as a bus driver, based on the wage. It turned out I had an aptitude for the job as well, which came to light as I went through the hiring process.

At the time my idea of how I would fulfill the calling on my life was dramatically different than what it is now. And the idea of getting a job like bus driving seemed to be far from what God would have in mind for me. I thought I was headed for being a pastor of a church quite frankly. And yet at the same time I thought God's will for my life would be foreign, strange, and unexpected. I didn't realize that God's will for my life would be as simple as the bible says. Let's start with that verse about whatsoever your hand findeth to do, do with all your might.
  • Ecclesiastes 9:9 Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. 11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. (ESV)
Wow! There's lots more there on this topic than I realized, God's so good! I often find if I go an look up a scripture that's only partially come to mind, that God has something more for me there than I initially realize! I think the "wife" here is figurative as well as literal. One's wife is what one is devoting one's self to. If you're unable to put your spouse first, don't have a spouse. And realize this from the start. But if you have a wife, devote yourself to her, meaning she has a high place in the day to day priorities of life, the first priority. Second only to God himself. Salomon's labeling of our lives as "vain" is intriguing! There is no work or toil in the grave . . . and then finally he lists the six basic pursuits, swift, strong, wise, riches, intelligence, or knowledge. And then notes that "time and chance" happen to them all. Those pursuits may be for happiness, or security, or for peace . . . I think the list refers back to the wife reference. Its a famous expression amoung the youth I've spoken to, "I'm not going to end up like..." and they have some person (usually their parents) whom they're not going to end up like. They have come up with the opposite of role model. They know what they DO NOT want to end up like. I call this living life according to a negative rather than a positive.

So to really boil it down to a simple statement, how 'bout "Apply yourself with your whole heart to the demands of the moment". What we perceive as a "demand" comes from within. And a demand can only come from who is in charge. What scares you the most, what causes you to stop whatever you are doing and listen, and obey. Its like you're walking along through the woods, looking for food cuz you're starving. . . when suddenly! a rifle shot, a bullet whizzing hissing hits the tree beside you and showers your face with splinters! You dive for the ground, no longer thinking of hunger! That's a demand! With that another couple of verses spring to mind, Matthew 6:33-34, and Proverbs 1:7
  • Mt 6:33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)
  • Pr 1:7 The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (ESV)
Jesus is the one speaking in Matthew 6 here. Its part of the "Sermon On The Mount."

God is the only one you need ever fear, all else is secondary. "His Kingdom" is one which acknowledges him as supreme. And HE IS supreme. To "seek" that is to acknowledge it, and to interpret all that happens in the light of that ultimate truth,
  • Romans 1:21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
And there in vs 34 of Matthew 6 we see "the moment" don't worry about tomorrow, take care of today. Looking at "His Kingdom" would simply be defined as what? Let's go to Websters on-line and see what they have to say, I looked up "kingdom"
HIS kingdom would give us the mono- of monarch. Sole authority. Very foreign to us democracy types. We've steered away from having one person in charge. For what? To get away from corruption and abuse? Really? Yet God's word says that HE is in charge, it IS his kingdom! He's on the throne! Regardless of whatever else gives us cause to fear, our primary concern is God's opinion on matters at hand. The story of Robin Hood comes to mind. His allegiance is to the King Richard, and his rebellion against Prince John is due to Prince John's rebellion against King Richard. Note that Robin Hood cares for the needs of the helpless go read Matthew 25:31-46 for a tangent I'll resist for now! Robin Hood doesn't willingly martyr himself, who would care for the needy?


His Righteousness? Well if the one in charge has such a thing, we'd better make sure we know what that is! There is a differentiation being made here between His Righteousness and any other kind of righteousness, but first of all Jesus is telling us that we need it! There are two basic pursuits above all others. His Kingdom and His Righteousness. And the promise is that "all these things" will be added as well. That's a reference to all the things Jesus has just spoken about in the previous verses of Matthew chapter six.


So, what is His Righteousness?
  • Matthew 22:36 "Teacher, which is the great commandment in the Law?" 37 And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets."
I'll give you a clue, Jesus is "His Righteousness" through him we have forgiveness... that's where we all need to start. And that forgiveness comes through us acknowledging we have not lived according to the rule of God's authority - the term we know so well - sin.
  • Romans 14:23 ". . . and everything that does not come from faith is sin."
Jesus is talking about living by faith. Faith begins, continues, and ends with those two things, "His Kingdom" and "His Righteousness".


5 comments:

  1. "Living by faith ... begins and ends with those two things: His Kingdom and His righteousness." Agreed.

    In Romans Paul tells us that the gospel is the power of God for salvation in the human predicament which is 'a wrath of God being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness' (1:18). Add to this his earlier statement that in the gospel 'a righteousness of God is being revealed from faith to faith' and you and I will appear to be on the same page, same line, same word: righteousness by faith.

    I am now jumping over to Romans 13:14 'clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.' And I am thinking that since Jesus is our righteousness, the righteousness that is being revealed in the gospel, our part in accessing the power of God for salvation from the human predicament lies in our acting as he would act in the world. This is the difficult part of actualizing what in the words of scripture is a potential something like the seed of the word that is sown in the human heart but only bears fruit when it is received and held appropriately.

    Echoeing the idea of putting on the righteousness of Christ is Matthew 6:1 "be careful not to do your righteousnesses before men ... if you do you will have no reward from your Father in heaven." I think Paul is saying the same thing that Jesus is saying: God wants to reveal his presence in our everyday affairs like the beauty of flower growing in a ditch on highway. Only those who take the time to look at the flower and ponder its meaning, can understand that 'beauty will save the world' (Dostoyevsky).

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  2. It occurred to me that Larry Crabb ("Inside Out") works with the matter of obedience in the Christian life in a way that might bring our perspectives together better than how they appear in my response to your 'thought for the day.'

    On the human predicament: Larry Crabb accepts as a given the painful human condition. The cause of this is what he calls 'sinful strategies' or 'styles of relating.' Each one of us is an 'agent' as well as a 'victim' in the pain that is the essence of being human. We are dodging bullets but wield a fine six shooter ourselves.

    On 'righteousness in Christ': Larry Crabb accepts this as the basis for our relationship with God just as we see in the traditional Christian doctrine of Justification. Using the phrase 'over and up,' he calls this the 'over' part of our movement in the pain of the human predicament.

    In this scenario we are still candidates for 'neurosis' or escaping from the pain that we contribute to in the world.

    On 'obedience': This is the 'up' part of our relationship with God. We have to become transformed so that we move into the pain of the world and undo the damage we at one time contributed to.

    Assuming we are on this 'over and up' pathway, we are on our way to becoming healthy, well-adjusted individuals. In a metaphor: We become a flower among thorns and briers. We achieve the chief end of man: 'to glorify God and enjoy him forever' (Westminster Catechism)

    Let's be careful to keep things in perspective: There are still bullets flying through the air.

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  3. John, I am in full agreement with you here, and this sentence of yours sums up where we agree quite nicely,

    "our part in accessing the power of God for salvation from the human predicament lies in our acting as he would act in the world."

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  4. Your second comment is summed up (for me) in this quote from you,

    "We have to become transformed so that we move into the pain of the world and undo the damage we at one time contributed to."

    As we imitate Christ that is how we must 'undo' and it must be in response to each situation we find ourselves in. It isn't a foreign soil thing, its the here and now, all around me all the time thing . . . its easy to put on a mask, or to act in a certain way for a certain stage or limited time frame, but to do it everyday, day in and day out, that's where it becomes real.

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  5. Agreed: 'doing it everyday ... that's where it becomes real.'

    A friend of mine has been removed from ministry for a period of two years because he voluntarily confided an indescretion to his senior pastor. It was a minor matter which he could have kept to himself but wanted to be completely honest instead. As a result of this, his life is in a tailspin. His wife asked him to leave and he is driving a $600.00 car to and from work.

    There is a lot to this situation but I wanted to share this with you as an illustration of how 'it becomes real.' The other side of the reality coin is what is exposed as 'virtual reality.' Where he expected the body of Christ to be forgiving and supportive, he found suspicion and a political mess.

    But ... but ... but ... here is where it becomes real. He is being hung out to dry, so to speak. And as I have been wrestling this matter through in prayer, I thought about how Christ becomes our righteousness as I was writing above. Jesus is the 'root out of dry ground' or a shot blade that appears in ground that cannot support it. He became flesh and was hung out to dry so that he could become the true vine and my friend could become a branch. He becomes a stone that the builders reject so that stones like my friend can gather themselves to him: 'gather the lame and I will make a remnant.'

    He becomes Christ to these people who have despised and rejected him. He moves back into a situation where there is damage and he must be transformed in the process so that he can become a means of transformation.

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